Picture of Martin Luther

Lutherans view forgiveness of sins, life and salvation as the free gift of God through Jesus Christ. There is nothing we can do or need to do to earn it.

We have it when we trust and believe that this gift is ours through faith in the saving work of Christ. This faith and trust results in a life that is lived according to this trust and belief.

As the Evangelical Lutheran Church of America says in its motto: “Live in God's amazing grace.”

This view was strongly emphasized and vigorously preached by a young Roman Catholic monk and professor of theology by the name of Martin Luther during the early 1500s in eastern Germany. In the past 500 years it has filtered down through 70 million Lutherans around the globe.

If you understand gift-giving and gift-receiving, then you understand the very heart and center of the Lutheran way of perceiving the wonderful work of God through Jesus Christ.

The “classic” Lutheran way of saying this is as follows:

It is also taught among us that we cannot obtain forgiveness of sin and righteousness before God by our own merits, works, or satisfactions, but that we receive forgiveness of sin and become righteous before God by grace, for Christ's sake, through faith, when we believe that Christ suffered for us and that for his sake our sin is forgiven and righteousness and eternal life are given to us.

Augsburg Confession, Article 4

Luther's Rose

Luther's Seal

Martin Luther's seal expresses his theology and his faith:

In the center is a black cross indicative of Christ's dreadful sacrifice on the cross for every sinner who ever lived.

The cross is in the center of a red heart, to show that faith causes love, joy and peace to grow in the human heart.

The the red heart is on a white rose (Luther's favorite flower) because white is the color of angels and blessed spirits.

The white rose is against a blue-sky background to symbolize the Christian's hope for the coming joys of heaven.

The seal is enclosed in a gold ring, showing that the bliss of heaven is unending.

Luther himself explained it this way:
"Des Christian Herz
auf Rosen geht,
wenn's mitten unterm
Kreuze steht"
("The Christian heart
through roses strides,
when right beneath
the cross it lies.")